Human Augmentation: The Final Battle With Technocrats And Transhumans

Fair warning. This is going to be very cynical. Even more than my usual level of cynicism, in fact. If you’re not into that, I totally understand, but in light of recent developments, some things simply have to be said, no matter how insensitive they are.

After my last conversation with ChatGPT, the overall scope of the problems we face became clearer. These problems are deep and systemic, and they go far, far beyond any one virus or vaccine.

Technocracy is, at its core, the notion that political problems should have technological solutions. The original technocracy movement as conceived by Howard Scott did not regard itself as a political movement of any sort. They wanted to abolish politicians and, by extension, politics.

Every conceivable political problem was one of mere engineering to them. Human desires weren’t a part of the equation at all. Plastic grocery bags choking waterways? Force people to use biodegradable paper ones and stop handing out plastic bags at stores. People riding on the steps on streetcars? Don’t fine the errant riders, just remove the steps so there’s nothing to stand on. People speeding and driving drunk? Electronically govern the top speed of their vehicles, and make their steering wheel breathalyze them before they can turn the key in the ignition. Immediate and obvious parallels to Nudge Theory and other social-cybernetic schemes can be drawn. In many ways, the core tenets of technocratic ideology are already a widely accepted component of our politics, if the constant parade of “experts” on television and their embrace of scientism are any indication.

The technocratic perspective basically regards people and their societal relations as machines with discrete inputs and outputs. It disregards basic things like values, personal tastes, delight and disgust, and normativity. From the view of a technocrat, what people want doesn’t matter. What they physically need does. As a result, technocracy is a deeply paternalistic worldview; it presents human beings as flawed biological robots that require the constant intervention of a purely rational and benevolent caretaker figure.

In this view, human civilization has many different intractable problems that arise, generally speaking, from human biology. From the allegedly impartial perspective of a technocrat, human beings are aggressive, violent, wasteful, prejudicial, paranoid, greedy, close-minded chimpanzees who suffer from a curse of occasional brilliance and whose reach generally exceeds their grasp. From this point of view, every conceivable flaw possessed by human beings can and should be permanently cured by the application of technology.

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